Henrik Schmiegelow and Michele Schmiegelow, the two partners of the former Schmiegelow Partners GbR, are co-founders of the Marie Luise Schmiegelow Stiftung, a non-profit Foundation recognized by the Free and Hanseatic City State of Hamburg, Germany, on September 24th, 2014. This website will be transformed as the future site of the Foundation. The new site will reflect the implementation of the three goals of the foundation, namely to promote science and research, art and culture as well as nature conservation and landscape management.
New name and status of this Website
July 24, 2018Now that we know the economic cost of the subprime crisis, is it too late for legal crisis resolution?
July 13, 2014The subprime crisis has always had both a economic and a legal dimension. It was a crisis of millions of mortgage contracts with severe consequences for the financial and the household sectors of the economy. The effects linger on because the legal and the economic paths towards crisis resolution remained disjointed.
Across the transition between the Administrations of George W. Bush and Barack Obama, Treasury Secretaries Henry Paulson and Timothy Geithner came to the rescue of the financial sector with a fiscal program of relief for troubled assets (TARP). On the monetary side, Fed Chairman Ben Bernanke vowed to prevent the recurrence of the Great Depression by consistently providing massive liquidity through quantitative easing. That recurrence was indeed prevented.
What did occur, though, was a Great Recession. While the banking sector was saved, the household sector, as we now know for sure, was not. By 2011, it was obvious that the liquidity offered by the Fed ended up in emerging markets rather than the American household sector. Across the neoclassical-neokeynesian divide in economics, Martin Feldstein and Paul Krugman advocated mortgage modification for underwater homeowners as the most focused strategy for broad-based economic recovery. Their advice remained largely unheeded. A bill for mortgage relief submitted to Congress by the Obama administration failed in the House. Subsequent executive programs remained hampered by procedural impediments in both the public authorities and the banks or mortgage servers involved. The guts reaction of the legal profession responsible for the securitization of mortgage-backed securities was that the sanctity of contracts had to be preserved. Criminal prosecution of banks for securities fraud was not an equivalent alternative even though portions of the penalties were devoted to executive programs of mortgage modification as in the 13bn settlement with JP Morgan in 2013.
Today, thanks to “big data”, we can assess more precisely the economic cost of that legal guts reaction. In what Lawrence Summers recognized as the most important economics book of 2014 (The House of Debt, available at http://press.uchicago.edu/ucp/books/book/chicago/H/bo17241623.html ), Atif Mian and Amir Sufi have analyzed data provided by lenders on the financial situation of mortgage borrowers. They were able to put in aggregate numbers just how impaired the American household sector remained by the loss of equity of “underwater” homeowners. Since such equity is the most important source of consumption in the US economy, US growth remains anemic and unemployment too high for an economy with a growing population.
Is it too late for revitalizing the economy through efficient mortgage relief for subprime home owners? Does the sanctity of contracts, i.e. the law, stand in the way? The answer is no, and no.
If neither Congress nor Administration is able to overcome their structural impediments to effective crisis resolution, the resources of the law are still there to be discovered by borrowers and investors in search for judicial relief. The fundamental issues of contract law between the lenders and borrowers of mortgage loans as well as sellers and buyers of mortgage-backed securities (MBS) have as yet not even been raised.
These issues arise from flawed assumptions of financial engineering about future house price inflation and their sudden invalidation by severe house price deflation. Banks had offered mortgage loans to low income home buyers at “teasing rates” of about 2% for the first few years, thereafter rising to about 8%. Future house price rises, it was assumed, would make it easy for the borrowers to reschedule their debt. The expectation began to be frustrated in 2007, when the first American lenders defaulted, as subprime borrowers could not afford the rise to 8%. Successive waves of foreclosures brought real estate prices down in declines not seen since the Great Depression. MBS became “toxic assets”.
Mortgage contracts and MBS should be adjusted to the invalidation of the assumptions on which they were based. These assumptions were a near universal cognitive failure as certified to the Queen of England by the British Academy[1]. The contract law of most countries recognizes such “frustration of purpose” or “change in vital circumstances by supervening events”.
The leading American precedent for contract modification in cases of massive unforeseen changes in price levels in economic crises is ALCOA vs. Essex Group. It was a case of unforeseen inflation of energy prices resulting from the oil crises. With the support of Allan Farnsworth, the leading American authority on contract law, Judge Teitelbaum of the US District Court of the Western District of Pennsylvania found in favor of ALCOA obtaining an upward adjustment of the price of molten metal in its long-term contract with Essex. The ruling did not meet with unanimous approval in American legal scholarship, which was not used to distinguish between normal cyclical fluctuations in price levels and economic crises. But the doctrine of frustration of purpose developed in that case in 1980 must certainly apply to economic crises of historical dimension as in the deflation of house prices in the subprime crisis since 2007. Our detailed legal analysis of such a legal crisis resolution has just come out in the chapter ”Contract Modification as a rebus sic stantibus Solution to the Subprime Crisis”, in: M. Schmiegelow and H. Schmiegelow (eds) Institutional Competition between Common Law and Civil Law, Theory and Policy, Berlin, Heidelberg, Dordrecht: Springer, 2014 available at http://www.springer.com/law/book/978-3-642-54659-4
To avoid the risk of potential waves of class action of mortgage borrowers and MBS investors, banks may wish to offer mortgage modification voluntarily across-the-board to their subprime customers and adjust their balance sheets accordingly. Beyond the 7 million mortgages already delinquent or foreclosed, there is another 9,8 million households in “negative equity”, i.e. facing the prospect of foreclosure as the value of the home covers reduced percentages of the principal of the mortgage. Maintaining the initial rate of about 2% and reducing the principal in line with levels of pre-bubble house values should be fair to both sides. Contract modification and balance sheet adjustment should be initiated simultaneously, the latter anticipating the former and the former correcting the latter. In this way, crisis resolution would extend from modified mortgage contracts “on the ground” through re-priced MBS to adjusted balance sheets of both the sell-side and buy-side of structured credit markets. The resulting recovery of the household sector would be in the own best interest of the financial sector.
[1] David Turner, “Credit Crunch Explained to Queen, Financial Times July 26, 2009 http://www.ft.com/intl/cms/s/0/7e44cbce-79fd-11de-b86f-00144feabdc0.html#axzz32ePL1vNm
Taking the Taming of Wall Street Seriously
January 26, 2010Since David Stockman, former designer of the “Reagan Revolution” of fiscal policy, supports Obama’s efforts to tame Wall Street, and does so with arguments of supply-side economics that should please Republicans in the US Congress (see his op-ed “Taxing Wall Street down to size” in the International Herald Tribune of January 23, 2010), President Obama’s adoption of the “Volcker Rule” for US banking should perhaps be taken more seriously than a preposterous “maginot line” as in the Financial Time’’ editorial of Januar 23. Not that we believe the separation of deposit-taking banks and securities businesses will solve the problems of the “shadow banking sector”, which spawned the sub-prime bubble. For one, Germany’s industrial development from the 1860’s to the 1990’s has been financed by universal banks sticking, by and large, to conventional practice with reasonable risk management in both lending and securities businesses. What should be taken seriously is the emergence of bipartisan frustration in the US Congress with the pattern of Wall Street selling fallacies as “financial innovation” with disastrous effects on the real economy, the balance-sheets of the middle class, as well as fiscal and monetary stability.
On the other hand, we agree with the Financial Times’ comment that taxing Wall Street will not make it less fallacy-prone. Nor will regulatory reform for the future bring it to its senses. As George Soros – who has the rare advantage of being a Wall Street insider and a superb detector of fallacies – keeps repeating: regulation will always be behind the curve of financial innovation.
The sobering of Wall Street will only succeed, if it is forced to face the cost of its fallacies, not next time, but this time. The debate on regulatory reform for the prevention of future crises masks the fact that the sub-prime crisis is still unresolved. As argued in our previous post, it has turned into a “balance sheet crisis” of both the US household sector and America’s and Europe’s financial sectors. Granted, while “Main Street” continues to suffer from banks’ reluctance to lend, “Wall Street” appears to have made healthy profits from extraordinary fiscal and monetary support. But the recovery of the financial sector will remain a mirage as long as “toxic assets”, the legacy of the sub-prime crisis, burden banks’ balance sheets.
The balance sheet crisis needs a solution at the beginning of the chain of causation: the mortgage contracts. They should be adjusted to the invalidation of flawed assumptions about future house price inflation by severe house price deflation. These assumptions were a near universal cognitive failure certified, among others, by the British Academy to the Queen. American common law, which is the one that counts in this crisis, offers contract modification as judicial relief in such cases. (For a detailed legal analysis see Henrik Schmiegelow and Michèle Schmiegelow, ”Contract Modification as a rebus sic stantibus Solution to the Sub-Prime Crisis”, Joint Working Paper Series of CRIDES, IRES and CECRI of the University of Louvain No. 02/09 (October 2009).
Not only would it bring relief to the most affected part of the middle-class, but it would be in the banks’ own best interest. They should offer mortgage modification voluntarily across-the-board to their sub-prime customers and adjust their balance sheets accordingly. Their recognized losses and resulting capital requirements would still be much lower than those they will face if they let foreclosure waves roll on unchecked. Timothy Geithner should act like Heizo Takenaka in ending Japan’s lost decade in 2002: prodd the banks to see the light of their own best interest in cleaning their balance sheets. See our previous post on “The Sub-prime Crisis: American Origins, Global Effects, Japanese Lessons?”
The world as problem-solving community
July 17, 2009Like every new century, the dawn of the twenty-first tempted the pundits. They eagerly mustered an ample supply of adjectives to describe it: “American”, “Pacific”, “Asian”, “unipolar” (American), “bipolar” (democracies/autocracies) and “multipolar” (USA, Russia, China, India and Japan), see our previous post on “Which New World Order?”. But the decade between 1997 and 2007 saw such a rapid succession of contradictory events that the validity of these predictions became easier to measure in months than in centuries: financial crises in Asia (1997), Russia (1997) and on Wall Street (LTCM 1998; US military interventions with UN Security Council mandate (Afghanistan, 2001) or without (Kosovo, 1999, Iraq 2003); economic rise-and-decline indicators favoring China since 2001, India since 2005, Russia since 2006; challenges to US power by terrorism (September 11, 2001), insurgencies (Iraq, Afghanistan 2003-2007), or diplomacy (“old Europe” against the Iraq war 2003, effective Chinese prodding in the six-way negotiations on denuclearizing North Korea replacing verbal US pressure in 2007); functioning nuclear deterrence taming conventional belligerence between India and Pakistan (2002); the growth of Middle Eastern and Asian sovereign funds (from 2007); climate change on the G-8 agenda (2007) and skyrocketing energy and foods costs (2007/2008); and, finally, a global economic melt-down not seen since the Great Depression. The acceleration of changes forced pundits to ponder.
The foreign-policy schools of thought that have been competing for 300 years in the western world need revisiting. Idealism appeared to have been discredited after the Iraq war, while realism was drawing new followers. But this reaction did not do justice to either approach. For the neo-conservative war to spread democracy was the expression of a third school of thought, a combination of idealism and realism that is both aggressive and utopian (Table 1). The new world order we ought to look for, should pragmatically combine the still applicable virtues of traditional idealism and political realism without relapsing in the dogmatic contention that has gone on since John Locke and Thomas Hobbes. It should dispense with all polarities, all “rise-and-decline” predictions, and all power hierarchies in the international community. The events from 1997 to 2007 listed above make one thing clear: the powerlessness of the “power” of even the most powerful of the nation states as defined in the Westphalian system.
Table 1: Foreign Policy Schools of Thought
1. Multilateralism and functionalism
The new Asian power centers discussed in our previous post are not alone in initiating integration processes. Multilayered, overlapping networks of functional cooperation span the globe. Figure 4 shows the most important regional organizations in Africa (AU, SADC), America (OAS, Mercosur, NAFTA, SICA), Asia (ASEAN, ASEAN+3, East Asian Summits), Eurasia (SCO), the Gulf region (GCC) and the Pacific Rim (APEC, US-Japanese Treaty on Security and Cooperation).
Figure 2: Asymmetrical overlaps of functional organizations
Source: Michèle Schmiegelow & Henrik Schmiegelow, “Gulliver’s Shackles”,Internationale Politik Global Edition Vol 9 N°4 (Winter edition), p.54-61
These functional networks may appear suspect to traditional power centers since they function like the strings used by the Lilliputians to tie down Gulliver. For instance, Washington observed with initial skepticism how the ties between ASEAN, China, Japan and South Korea (ASEAN+3) led to an astonishing depth of economic integration without its involvement. And all this happened within the geographic area of APEC, which the US itself had inspired. On May 22, 2008, reviving the 1977 Fukuda doctrine of his father, Japanese former prime minister Yasuo Fukuda took the wind out of the sailsof such US concerns by advocating a long-term transformation of the Pacific into a “inland sea” analogous to the seventeenth-century Mediterranean. He invited the North American and Latin American countries bordering the Pacific to participate, along with Australia, New Zealand, the ASEAN states, China and Russia. A student exchange program emulating the European Erasmus system would establish this functional integration in the minds of future generations.
Yukio Hatoyama, Prime Minister of Japan since September 2009, went further. In an article entitled “My political philosophy” published shortly before his election in the Japanese monthly Voice , he referred to the ideas of Count Richard Coudenhove-Kalergi , the paneuropean visionary, and advocated an East Asian Community. We are delighted that his advocacy is very close indeed to our arguments explained in our article “The Road an Asian Community” published in the November 2007 issue of the global edition of Internationale Politik, as well as in our blog posts on functional integration in Asia. It seems Europe has contributed to the emergence of a new world order, if only through the pale immateriality of thought.
Today’s interdependent world faces problems that truly demonstrate the powerlessness of “power”. Richard Haass emphasized this point using the example of American GIs in Iraq. Though equipped with high-tech weapons, they are powerless against “low-tech” ambushes by insurgents (On the remarkable evolution of Richard Haass arguments see our previous post on „Which New World Order?“). Another example is India’s and Pakistan’s reluctance to actually use either the millions of soldiers deployed at their border or their nuclear arsenals in the 2002 Kashmir crisis, which was provoked by an Islamist terror attack in New Delhi.
The recurring crises of US financial markets demonstrate the fallacy of the concept of “economic power.” For Henry Kissinger, the conservative political realist, the discontent globalization’s losers analyzed by liberal economist Joseph Stiglitz is a serious concern. He castigates the “profligate and obscurantist practices” that caused the US sub-prime crisis (and preceding crises). He advocates the combination of an economic and a political world order (Henry Kissinger, “Falling behind: Globalization and its Discontents,” International Herald Tribune, May 30, 2008.) This takes us far from the Westphalian system and the balance-of-power model, of which Kissinger has always been the foremost analyst. Traditional political power cannot slow down or stop the melting of the polar icecap, global epidemics, the depletion of finite resources, and so on. There is increasing awareness throughout the world that everyone is in the same boat when it comes to finding solutions to global problems.
When the 2007 US sub-prime crisis grew into the worst economic meltdown since the great depression of the 1930’s between September and November 2008, major “powers”, regional organizations and multilateral institutions were pushed by a rapid succession of neo-functional spillovers:
– in September: international policy coordination of central banks which had been considered out of fashion in the unipolar 1990’s,
– in the second week of October: joint action of EU member states to recapitalize their banks and guarantee inter-bank lending, a method initially rejected but, once implemented in Europe, immediately adopted by the US.
– in the third week of October, when the full impact of the financial crisis on the real economy in China as well as in G 7 countries became apparent: a meltdown of commodity prices including a “reverse oil shock” (David Yergin) changing the perceived “power balance” between resource-rich “authoritarian” Russia, Venezuela and Iran and the G 7 countries
– on October 24/25 at the ASEM summit: basic agreement between EU members and ASEAN+3 members on the necessity to strengthen regulatory supervision and stabilization of global financial markets
– on November 15th at US invitation: a second “Bretton Woods Summit” to adapt IMF and World Bank to the challenges of the 21st century.
Since then, the G 20 has emerged as a new global policy forum, diluting the “shares” of the G8 in world leadership. As a result, the world has become much more multilateral even in what had long been considered as its most influential multilateral policy procedures.
2. The world as problem-solving community
In our previous post we have recalled the shift to a more dispassionate approach to foreign policy towards the end of the George W. Bush Administration. It had been a significant recognition of US interest in a functional world order. President Barack Obama’s foreign policy discourse promises the return to important fundamentals of American idealism, most ostensibly in his plea for nuclear disarmament, his offer of dialogue with Islam, his prodding of Iran to turn its fist into an outstretched hand, his readiness to share leadership on major world issues with China. His foreign policy practice, which is perceived by some as lacking decisiveness and profile, in fact constitutes a welcome revival of American philosophical pragmatism (Charles Peirce, William James and John Dewey). It provides an effective antidote to the violence-prone utopianismof the neoconservatives, which intellectual historian John Gray sees as having much in common with the methodology of Marxist world revolution (Reviewed in Frankfurter Allgemeine Zeitung, “Der Übergang der Utopie zu den Neokons,”(“The Passage of Utopia to the Neocons”) April 16, 2008). The open debate within the Obama Administration on a new strategy in Afghanistan is the opposite to the neo-conservative decision-making style on Iraq. That style had been inspired by Chicago philosopher Leo Strauss (Table 1, right column) whose discourse on a platonic elite that should at times withhold the truth from the uneducated masses was a startling step backward from both critical rationalism, today’s universal standard for scientific theory (see Karl Popper, Conjectures and Refutations: The Growth of Scientific Knowledge (London Routledge & Kegan Paul (1962) New York: Basic Books (1963)), and the political philosophy of the open society (see Karl Popper, The Open Society and Its Enemies (London, 1945) Princeton: Princeton University Press (1971)), which decisively shaped postwar Europe.
The advantage of American philosophical pragmatism is that it does not force praxis into the service of a theory that dogmatically seeks self-confirmation— such as neo-conservatism in the Iraq war. Inversely, fully aware of the fallibility of human knowledge, it examines all available theories with respect to their usefulness for problem-solving practice. European trans-atlanticists might also take a cue from it. At any rate, America’s partners in Asia feel more comfortable with American philosophical pragmatism than with neo-conservative dogmatism. Japanese economic policymakers have already used this philosophy as the basis for a strategic pragmatism that is recognized and used as a model throughout Asia (see our post on “What is Strategic Pragmatism”).
The world order that is urgently needed is, we submit, a problem-solving community. Its fundamental trans-cultural norm should be a simple categorical imperative, superbly defined by Hans Jonas (Das Prinzip Verantwortung: Versuch einer Ethik für die technologische Zivilisation (The Responsibility Principle: Essay on an Ethics for the Technological Civilization), Frankfurt am Main: Insel Verlag, 1979) :“Act in such a way that the maxim of your action is compatible with the survival of humanity”.
How Should the Atlantic Community View the Asian Community?
January 20, 2008Before the recent Asia issue of Internationale Politik, the emerging Asian community did not receive much attention in the Atlantic Community. Inversely, European integration as inspired by American functionalism has attracted intense Asian interest for decades. The imbalance of attention is not in the Atlantic community’s own best interest. Here are six proposals to reduce the Atlantic deficit.
The first concerns political theory. The postwar international order was inspired by American idealism: Atlantic Community, United Nations, Bretton Woods system, Europe’s integration. Asia’s integration should therefore appear familiar and welcome, if not to political realists, at least to idealists. Instead, today’s contending Hobbesians and Lockeans agree on one thing: discounting Asian integration. Realists consider functional integration unrealistic anywhere, be it in Europe or Asia. European idealists perceive Asia as divided by power politics, cultural diversity or nationalism, and therefore incapable of applying the European pattern. Both schools should prepare themselves for refutation by Asian evidence.
Second, we need to revisit functionalist integration theory. If its (American) founding fathers could see the Asian evidence today, they would classify it as an advanced stage in the promotion of peace and prosperity between former enemy nation states through mutually advantageous exchange of goods, capital, services, infrastructures and information. Like Europe’s nation states, most ASEAN and ASEAN+3 states are former enemy states. The Philippines, Malaysia and Indonesia, on the brink of war over Borneo, thought better of it and, prodded by Singapore and Thailand, instead became cofounders of ASEAN in 1967. Today, China and Vietnam are linking their portions of the “Asian highway” at Lao Cai, theater of their bloody war for influence in South East Asia in 1979. However, the Asian case of functional integration exhibits a sequence of trade integration and institution-building strikingly different from the European case. Asia’s integration began with a classic functionalist pattern: enterprise-driven flows of foreign direct investment and trade despite tariff barriers. By 1997 already, intraregional trade accounted for 51 percent, close to Europe’s 62 percent. Asia’s economic institution building began only in 1997 in reaction to the Asian financial crisis. By contrast, Jean Monnet’s Europe needed first neo-functionalist strategy, i.e. the building of supranational institutions, before two-thirds of Europe’s trade finally flowed into the bed prepared by the customs union, the single market, and the currency union. This difference is certainly not a sign of dysfunctional weakness in Asia’s pattern of integration.
Third, we must realize what the Asian community may mean for the world economy and the international system. With Japan, it includes the second largest mature economy after the US, with China and India, the biggest emerging economies. American Palmerstonians have globalized the model of Europe’s 19th century balance-of-power pentarchy: US, Russia, China, India and Japan. Europe has disappeared in the process. Asia emerged with the majority of the players. American idealists may focus on the peaceful, autonomous spread of democracy in Asia and the free trade opportunities in ASEAN’s project to create an Asian trade zone of 3 bn people with an annual production of $ 9.000 bn. In the US subprime crisis, investors considered Asia’s emerging markets for the first time as “safe haven”, one sign this crisis may be a turning point for the world. Eminent economists discuss an Asian monetary regime. America continues to wield the greatest power and wealth for the foreseeable future, but it can no longer manage the world order alone, not even with Europe’s undivided support.
Fourth, ideological rearmament such as Robert Kagan’s vision of a struggle of Western liberalism against Chinese and Russian autocracies or Edouard Balladur‘s plea for a “union occidentale” circling the wagons against Asia’s rise is certain to feed the media’s hunger for big words. The convergence of neo-conservative and Gaullist paranoia is striking. But like all paranoia, it is full of risks and empty of solutions. The Atlantic Community should heed the lessons of the Iraq war and return to a more rational path.
Fifth, the Atlantic and Asian communities’ interests overlap functionally. For any of the most pressing multilateral issues, from climate change to non-proliferation, Asia’s contribution is indispensable. Foreign Minister Steinmeier’s call for partnership should be heard.
Sixth, the Asian case contains useful lessons. Asia’s functional integration avoids the contention between idealism and realism. It is the result of political and entrepreneurial decisions with strategic pragmatism. Europeans dismissing pragmatism as opportunism err. According to Kant, the necessity to decide exceeds the possibility to know. This makes strategic pragmatism ethically superior to dogmatism. As a philosophy, pragmatism was developed in America by Charles Peirce, William James and John Dewey. Today’s Asia stands out by strategic practice of that philosophy: Setting ambitious goals, but without ideological bombast, working with long-term horizons, but always ready for trial and error. Inspired by America’s best philosophy, Europe should learn from Asia.
Is Asia’s integration less functional than Europe’s ?
November 13, 2007If we are asked, whether there are any differences between Asian and European integration processes, our answer is yes. There are strikingly different sequences of classical functionalist and neo-functionalist processes and evidently different levels of strategic reliance on one or the other of these two patterns of integration.
Is Asia’s integration less functional than Europe’s because it follows similar patterns in a different sequence and with a different emphasis than Europe ? Our answer is no.
Many of the eminent Asian authors cited in our previous post and in the November 2007 issue of Internationale Politik—Global Edition refer to the European experience when analyzing Asian integration. Ong Keng Yong emphasizes the discerning use of “low politics” in functional cooperation and “high politics” on strategic issues. This is precisely the differentiation the American creators of neofunctionalist integration theory led by Ernst B. Haas had recommended to the Europeans for overcoming inevitable crises of trust in the process of building a community.
Ong Keng Yong and Qian Qichen underscore the tension between unity and diversity. This sounds like a variation on a European theme, though the differences between development stages and political systems are still much larger in Asia than in Europe. Both authors underscore the necessity of a step-by-step process similar to the “incremental” approach recommended by American integration theorists to European policy makers.
Nonetheless, the ASEAN Charter, which will be signed at the ASEAN summit in Singapore in November 2007, is a document that can be termed a “constitutional framework,” as it is by Ong Keng Yong. It will presumably go into effect before the European reform treaty, which, since the rejection of the European draft constitution, may no longer be called a constitution. Perhaps that is because ASEAN has a much leaner institutional structure than the European Union, doing without a supranational commission of the European type. The ASEAN Charter is content with a standing committee of the permanent representatives of member states in Jakarta, comparable to the European Union’s Committee of Permanent Representatives (COREPER) in Brussels. The secretary general has a mandate to monitor the implementation of ASEAN agreements and decisions.
Does this leaner institutional structure mean that functional integration and community-building in Asia have less potential than the same processes in Europe? This would be a premature conclusion. To be sure, the Asian case exhibits a sequence of economic integration and institution-building strikingly different from the European case. As early as 1997, intraregional trade accounted for 51 percent of total foreign trade conducted by all the states in East and Southeast Asia, surpassing NAFTA’s 45 percent and coming within range of the European Union’s 62 percent. Asia’s integration began with a classic functionalist pattern: enterprise-driven flows of trade and foreign direct investment even across customs boundaries.
By contrast, Jean Monnet’s Europe had to start with neofunctionalist strategy and the building of supranational institutions before two-thirds of the trade flows posted by European member states finally flowed into the bed prepared by the customs union, the single market, and the currency union. This difference is certainly not a sign of dysfunctional weakness in Asia’s pattern of integration.
Asia’s interest in creating institutional structures in the economic realm was first triggered as late as 1997 by the Asian financial crisis. Haruhiko Kuroda was among the authors of the Chiang-Mai initiative for cooperation on monetary policy, the response by ASEAN+3 to the sudden drain of international capital. It was reminiscent of the numerous neofunctionalist spillovers through which Europe rallied and converted dangerous crises into ever-higher levels of institutional integration.
If the enormous currency reserves held by China and Japan are added together, the swaps that the two countries can provide to the other ASEAN+3 countries have the potential to eclipse the resources of the International Monetary Fund by far. Initiatives to create an Asian bond market as a way to channel Asian savings into Asian investments are being continually enhanced. See the article “How ‘Asian’ will Asia be in the 21st Century” offered for download on our website.
In carefully weighed words, Kuroda describes the possibilities for cooperation on financial and monetary policy in Asia. The brevity and cautious formulation of his paragraph on a common currency basket for ASEAN or ASEAN+3 (the latter including Japan and China) is understandable after the stir caused last year among Western observers by his proposal for an Asian currency unit patterned on the European currency unit in an earlier phase of Europe’s monetary integration. But one needs to read between the lines. Kuroda comments that Asia, unlike Europe in the run-up to the currency union, has no anchor currency like the German mark. This is not a rejection of the idea of Asia’s having its own model of currency integration, however. He diplomatically leaves unsaid that Asia has not only one but two anchor currencies—China’s and Japan’s.
A “common currency” does not need to be a single currency like the euro; national currencies need not be surrendered. It can be based on a basket of several anchor currencies provided it is possible to overcome the kind of competition for political prestige seen in the period predating the European currency union.
The fact that the exchange rate between the yen and renmimbi has meanwhile become remarkably stable (and that both currencies tend to move parallel to the dollar and the euro) can be explained by the economic interdependence of the two countries. (China is now Japan’s most important trading partner, surpassing even the United States.) Japanese economists like Kuroda have not been the only ones who have been thinking about Asian monetary integration for some years. Chinese economists have been pondering it too, and they are encouraged by the American “father” of the theory of optimal currency areas, Robert Mundell. At a conference organized by Beijing University in May 2002 on the subject of Asian economic cooperation in the new millennium, he was asked whether Asia needed a common currency. His response: “My answer is yes.”
Are the prospects for conciliation between Japan and its Asian neighbors as good as those between Germany and its European neighbors ? Our answer is yes, although we hasten to add, particularly to our German compatriots, that Germany’s and Japan’s burden of history are not comparable, since Japan’s history does not contain anything like the Holocaust.
In his essay in the November 2007 issue of Internationale Politik, the Editor of the liberal Japanese daily Asahi Shimbun, Yoshibumi Wakamiya disagrees with European skeptics of Asian integration who are still inclined to forecast that any Asian integration attempt will run aground on the rocks of Japanese and Chinese nationalism. He points out that it was Shinzo Abe who broke the political ice on the economically so hot Sino-Japanese relationship at the beginning of his short premiership in 2006 by visiting Bejing and abstaining from worship at the Yasukuni shrine. Rather than discounting this success as the result of opportunistic tactics of a political novice, we should extend the analysis to the remarkable fact of the Chinese willingness to accept Abe’s conciliatory gesture. Seen from this angle , it looks like Hegels’s “cunning of history” that it was left to Abe, grandson of Nokusuke Kishi, and thus heir to a political family associated with Japanese nationalism, to reopen the path to Sino-Japanese reconciliation. Wakamiya describes the long sequence of Japanese efforts to address the burden of Japanese history in relation to China and Korea.
The task of reconciling Japan’s former wartime enemies is in good hands with the present Prime Minister, Yasuo Fukuda, who succeeded Abe in September 2007. He can be expected to revive the “Fukuda doctrine” of his father, Takeo Fukuda, who was the first to place national policy toward Japan’s neighbors on an ethical basis, when he was Japan’s Prime Minister in 1978. Together with Helmut Schmidt, Takeo Fukuda later founded the Interaction Council whose aim is the global promotion of an ethical orientation of policy.
Read more in our article “The Road to an Asian Community” offered for download on our website.
Why Europeans discount Asia’s integration, wrongly
November 12, 2007On the rare occasions that Europeans think about Asia’s integration, they seem to suffer from amnesia. Forgetting the impediments, setbacks, and crises that Europe had to overcome in the course of its own integration, they do not see much chance of success for functional integration and community-building in Asia. Rivalries between the great powers are said to be too great, nationalism too sensitive, cultural differences too large, ideological rifts too deep, markets too controlled, monetary cooperation too implausible, and competition for energy sources and raw materials too intense.
What many Europeans forget is that in 1945 few would have held out much hope for something like the Coal and Steel Community, which was established just six years later. And after the founding of the Fifth Republic in 1958, few figured that the French would consent to the United Kingdom entering the European Community (EC) in 1973. After all, had de Gaulle not resolved to bind Germany to France in the European Economic Community in order to counterbalance the Anglo-Saxon powers?
Few recall today that the project of forming a currency union seemed dead after the Werner Plan foundered on French mercantilism in the 1970s.1 Then it would have been unimaginable that a socialist president of France, François Mitterand, —fearing German preponderance in Europe after the fall of the Berlin Wall—would become the driving force behind a European currency union. His motive, to wrest the Bundesbank’s monetary policy hegemony from united Germany, has also been forgotten, in Germany the more so since German industry benefited hugely from the introduction of the Euro.
Europe’s loss of memory concerning its own experience of successful integration may also be understandable in view of present anxieties. Once again, with Nicolas Sarkozy, France has a rather mercantilist president, and he expresses dissatisfaction with a European Central Bank which, though led by a Frenchman, “outbundesbanks the Bundesbank” in the view of most anglo-saxon economists. Belgium, a founding member of the European Community as well as host to the “capital” of the European Union, threatens to disintegrate on the basis of language. “New Europe” seems driven by very old instincts of nationalism. “Idealism is mugged by reality”, a British realist writes triumphantly, though just a little worried. No wonder the rest of the world is seen through this prism, too.
But as confirmed by eminent Asian authors in the November 2007 issue of Internationale Politik, the trend is going in the opposite direction in Asia, where functional integration and community-building are understood as a strategy for the future. What had to be initiated in Europe with the political theory of idealism is in Asia the result of political and economic decisions inspired by strategic pragmatism. European idealist with a dogmatic frame of mind wrongly mistake strategic pragmatism as opportunism. As explained in more detail in our first post and in our web site www.schmiegelowpartners.com, pragmatism was developed as a philosophy by Charles Peirce, William James and John Dewey in the late 19th and early 20th century. But in more recent decades, the most impressive patterns of strategic pragmatism can be found in Asia. Since according to Kant, the necessity to decide excedes the capacity to know, strategic pragmatism is ethically superior to dogmatism.
Seeking the “win-win situations” described in Internationale Politik by both ASEAN’s former Secretary General Ong Keng Yong and China’s former Foreign Minister Qian Qichen, such strategic pragmatism has created impressive results over time.
The economic, sociocultural, and security policy ties of East and Southeast Asia described by Asian Development Bank President Haruhiko Kuroda and the President of the Japan Foundation, Kazuo Ogura, are strikingly reminiscent of the functionalist and neofunctionalist strategies of the European Community’s founding fathers, albeit in a different sequence. Whoever thinks Asian monetary cooperation is inconceivable should carefully read Kuroda’s essay. Building on ASEAN, ASEAN+3, and the East Asian Summits (EAS), the method of community-building established by the ASEAN states links the political, economic, and ecological objectives explained by Ong Keng Yong. It does so with an impressively realistic sense of the balance of power among Asia’s great powers. The fact that the heads of government of India, Australia, and New Zealand have been invited to the EAS since 2005 demonstrates a pragmatic usage of the geographical term “East Asia”. The network of asymmetrically overlapping regional organizations is developing as dynamically in Asia as in earlier phases of European integration.
Kazuo Ogura’s analysis of the historical commonalities of Asian cultures, their displacement by Western modernization in the form of colonialism, and their resurgence now casts doubt on the assertion by Western observers that the very lack of a shared culture prevents Asia from becoming a community. Yusuf Wanandi’s idea of an East Asian Community sharing the responsibilities of global governance is a strong indication that the concept of a forward-looking policy that Germany’s foreign minister, Frank-Walter Steinmeier, expounds once more in the same Asia issue of Internationale Politik as a way to manage the global challenges of the future will find receptive partners in Asia.
Read more at our web site or download the article “The Road to an Asian Community” by Michele Schmiegelow and Henrik Schmiegelow offered on our site or at www.internationalepolitik.de.
Asia is shaping the International Order
November 2, 2007If the western community of values is complaining today about the decline of the international order, it has two cognitive problems. One is with itself and one is with that part of the globe it senses, with mixed feelings, will shape the economics of the 21st century—Asia. The West’s problem is a crisis of classical American idealism. It had inspired the international order after World War II: the United Nations, the financial system of Bretton Woods, the functional integration of Europe, and the determination to overcome colonialism as demonstrated in the U.S. rejection of Great Britain’s and France’s intervention during the Suez crisis.
Of course, political realism never yielded entirely as a countervailing doctrine among the elites of America and Europe. Under Nixon it even determined American foreign policy for the first time. But when Henry Kissinger played the “China card” in the then-bipolar play of forces, he remained committed to the maintenance of international order, especially arms control policy with the Soviet Union. Despite various differences, the same was true for the Reagan and George Bush administrations.
The rupture came in the George W. Bush administration, with its mix between balance-of-power policies and the belligerent idealism of the neoconservatives. In 2003 this mix discharged in the Iraq war. Robert Kagan interpreted idealistic America as a “dangerous nation.” To Europeans, who until then had been putting Kant’s paradigm of democratic peace into practice in Europe, realism suddenly suggests itself as an antidote to dangerous idealism. The western community of values is no longer always of one mind even in the international order it created and for that reason speaks of its decline.
All the while, Asia is showing the world that the international order’s decline or continued development is not a matter for the West alone to decide. At the multilateral level the West already knows that it depends on and is even pressed by Asian involvement, particularly by China, India, and Japan . The West’s greatest cognitive challenge, however, is the process of functional integration and regional community building in Asia, which is becoming an ever more attractive pattern of international order for half of the world’s population and the most dynamic part of the global economy. To the extent that western elites are aware of this process at all, most of them do not believe anything can come of it. Political realists consider functional integration unrealistic in both Europe and Asia. European idealists perceive Asia as molded by balance-of-power politics, cultural diversity, or nationalism, and therefore do not think the region capable of applying the European pattern. Both realists and idealists of the West have to prepare themselves for an uncomfortable refutation of their somewhat condescending assumptions by Asia’s strategic pragmatism and transcultural values.
Read more at our website or download the article “Asia’s International Order” here.